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Contents:
  1. A religion of the head as well as the heart
  2. The God of Faith and Reason: Foundations of Christian Theology - Robert Sokolowski - Google книги
  3. Services on Demand
  4. Philosophy of Religion
  5. About Philosophers and God

There is something odd about the way philosophers tackle religion.

A religion of the head as well as the heart

They treat faith as if it were a matter of the head more than the heart. They tend to pursue questions that believers are not much bothered about, anyway: it is living a life of faith that confirms religious convictions, not the convictions that must first be proved before the living can begin. The former is the product of reason; the latter is the product of fire.

Hence the philosophy of religion can easily become moribund, turning in ever-decreasing circles of reason and failing to scratch real spiritual itches. Now, though, more productive avenues are opening up.

The God of Faith and Reason: Foundations of Christian Theology - Robert Sokolowski - Google книги

Two recently published books demonstrate as much: Why Believe? Three characteristics of the new approach are striking. For believers, it is fairly obvious that the spiritual life is a way of life composed of rituals, ethics, and commitments. That may or may not then be reflected in a rigorous set of metaphysical arguments.


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  • The God of Faith and Reason: Foundations of Christian Theology.

But philosophers forgot that the proof of the religious pudding is in the living rather than the think-ing, and so they assumed that the heart of belief was to be found in its assertions, not in its fruits. That said, philosophers will not give up on the footnotes, and with good reason; for reason is a vital part of the religious quest. But here, too, a different kind of argument is showing itself, one interested in questions about what it is to be good or what it is to be a person.

One central issue is this: how can you account for the moral nature of the way in which people experience the world? The secular approach looks to processes such as evolution, and, frankly, they do not provide very satisfactory answers.


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  6. A theistic alternative says: if personhood and relationship are written into the fabric of the cosmos, then the desire for and the joy of friendship can be seen to stem from the resonance with that deeper reality. To put it more generally, God, as the source of what is good in life, may be the best hypothesis going. In an appendix, he deals with the relationship between political philosophy and Christian revelation, and, through a discussion of the ideas of Leo Strauss, speaks of the place of politics and political reason in Christian belief.

    Throughout the book Sokolowski employs a method of theology based on phenomenology in order to show how the things of Christian faith differentiate themselves from the phenomena given to natural experience.

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    With its insightful, straightforward arguments, The God of Faith and Reason is ideal for use in both introductory and advanced courses in natural theology, fundamental theology, Christian philosophy, philosophy of God, philosophy of religion, and metaphysics. He has written six books and numerous articles dealing with phenomenology, philosophy and Christian faith, moral philosophy, and issues in contemporary science.

    This book will provide useful clarifications to theologians, philosophers and believers, convinced in principle that religious faith should be reasonable. The simple purpose of this profound and disquieting work is to identify what is most radically distinctive about Christian belief. Addressed to a nontechnical audience.

    Philosophy of Religion

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